![]() ![]() But Jesus bent down and wrote with his finger on the ground. ![]() So what do you say?” 6 This they were saying to test him, that they might have some charge to bring against him. 5 Now in the Law Moses commanded us to stone such women. 3 Not the scribes and the Pharisees brought a woman who had been caught in adultery, and standing her in their midst 4 they said to him, “Teacher, this woman has been caught in the act of committing adultery. All the people came to him, and he sat down and taught them. 2 Early in the morning he came again to the temple. [[ 53 So they went each one to his own house,Ĩ but Jesus went to the Mount of Olives. The following witnesses omit 7:53–8:11, P 39vid P 66 P 75 א A vid, B, C Vid L N T W Δ Θ Ψ 0141 33 it a,f syr c,s,p cop sa,bo,ach2 geo Diatessaron Origen Chrysostom Cyril Tertullian Cyprian MSSaccording to Augustine John 7:53–8:11 is included in NA 28 and UBS 5 enclosed within double square brackets. 18 I am the one who bears witness about myself, and the Father who sent me bears witness about me.” 17 Also, in your Law it is written that the witness of two men is true. 16 Yet even if I do judge, my judgment is true, because I am not alone, but the Father who sent me is with me. 15 You judge according to the flesh I judge no one. He that follows me will never walk in darkness, but will have the light of life.” 13 So the Pharisees said to him, “You are bearing witness about yourself your witness is not true.” 14 Jesus answered and said to them, “Even if I do bear witness about myself, my witness is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going. However, because of its early history, it has been included within double brackets.ġ2 Again Jesus spoke to them, saying, “I am the light of the world. Double brackets ], are used to indicate a spurious passage that has been added to the text. Single brackets, are used to indicates that the translator(s) had difficulty in deciding which variant to place in the text. We have added 7:53–8:11 into the footnote (see below), not the main text because it is a spurious passage. John 7:45-8:17 Updated American Standard Version (UASV)Ĥ5 The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” 46 The officers answered, “No one ever spoke like this man!” 47 The Pharisees answered them, “You have not also been deceived, have you? 48 Not one of the rulers or of the Pharisees has put faith in him, have they? 49 But this crowd that does not know the law is accursed.” 50 Nicodemus, who had come to him before, and who was one of them, said to them, 51 “Our law does not judge a man unless it first hears from him and knows what he is doing, does it?” 52 They answered and said to him, “You are not also from Galilee, are you? Search and see that no prophet arises from Galilee.” Lastly, a link to an extensive article on whether John 7:53-8:11 was an original reading. Archer will address the capital punishment aspect. But that does not mean that this one cannot be in a footnote.įirst, we are going to share the text of John 7:53-8:11 itself, which will then be followed by some questions from a Facebook poster, Moises Rodrigues Coimbra, with my responses, and then Old Testament Bible scholar Gleason L. ![]() As John tells us at the end of his Gospel, Jesus did many things, which no book could hold all, and far more of what Jesus did was passed by oral tradition and was not chosen by the Holy Spirit to be in the original Gospels. It is an account that sounds very much like an incident Jesus would have been involved in. John 7:53-8:11 should be in a footnote with an explanation because the verses are early. NOTE: At the end of the article, we will explain why these twelve verses were not in the original and should not be in the main text of our modern Bible, even in square brackets like the New American Standard Bible (NASB), and the Holman Christian Standard Bible (HCSB) have them. Andrews is the Chief Translator of the Updated American Standard Version (UASV). ANDREWS(AS in Criminal Justice, BS in Religion, MA in Biblical Studies, and MDiv in Theology) is CEO and President of Christian Publishing House. ![]()
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